Panapataya of life

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Panapataya of lifeMeghalaya and Assam and Sylhet in the mountains and hills are scattered on the panagachera jibanagatha Ñ ethnic communities that they wear the “Khasi” community. They are a small ethnic group living in the Mongol great people. Mongoloid peoples of the original copper color is pressed. Men are often seen in the light darigompha. Compared to men, women have a well-shaped body. Madhyamakara their bodies. Face is usually round and flat nose. Uncurl hair. The name of the Khasi language or castrated. In the Indian state of Meghalaya and Assam, they speak the language of the Khasi. Myanmar momye to the Khasi language, Palong language and sub-talam, khera, Suk, Anam, envelopes, cecayema, ksam, lemeta, peace, and indigenous people have every match. This language does not have their own alphabet. In 1812, however, the pope named Krishna Pal, first Bengali alphabet and translated the New Testament of the Bible in the Khasi. After 1838 AD, the Welsh missionary, Thomas Jones, the Khasi language written in the Roman script was introduced. The Khasi language is written in Roman haraphei. Khasi language includes a number of dialects. However, one can not speak English or Bengali.
In the past, India’s Assam valley Khasias lived in a cave in the mountain foothills Tyler. About six or seven hundred years ago, disastrous floods in Assam Khasias floating floating with the tide moves in Sylhet. Cold water bhasagrantha civilization-culture, the book is not all is lost. They placed the capital under the king’s Jaintia hills. Greater Sylhet Sadar, Sunamganj, Habiganj and Sylhet district, surrounded by forests and mountains, a place inhabited by the indigenous Khasi sporadically. The rise and fall of a nun with a Khasias still retains its past social feelings. There is a close neighbor is available. Garo Khasias as the matriarchal community. Due to the special women in Khasi society has a different status. Is available in the wise saying: “Do not lanjeida but thei ‘, the origin of mankind in the hands of women. They control all the women of the family. Women kaneyatri brought him to marry the groom’s house. And they’ve been living at home with parents, husband and children. Matriarchal society is not the owner of the property is available to any male. Women are the owner of all movable and immovable assets. The men spent the remainder of her days at home. The key role of women in the family. The youngest daughter of the family wealth is priority. Their mother has been in the family lineage. Khasi girls wear two pieces of clothes. Another portion of the upper portion below the navel. Children walk back to tie. They are like ornaments. Khasi girls prefer to travel bajarahate trading premature. Khasi tribe in the early farming profession. Liz had fallen deep into the forest in the forest large trees suitable for the cultivation of betel. Get Khasias livelihood by farming. They are suitable for cultivation in the hill areas to socialize in the living room, bound. Get the Khasi families dependent on farming. Product is available in Europe, America, Middle East, Pakistan and are exported to different countries around the world. After the monarchy in 1947, the Khasi society in the past, but today they are restricting themselves System itself. One of them is the head of the minister. During each of the ministers in the capital bansaparasparaya ruling, the judge and champion. Get a piece of mountainous land is cultivated and inhabited sthanakei capital. At least 50 of the 00 families living in the Khasi a punjis. Pooled from all of the wedding rituals in ceremonial meeting of the Minister of Finance in the administration of all types. Khasias minister at all costs’ tax returns as well. Shillong in Meghalaya in the north part of the division that is available. 7 of the division’s capital. Each punjis average 40 families live. Six of the indigenous Khasi tribes. The Ñ lendu tribes, sinte, lingama, spinner, bhui and bars. Six people will live under the same punjis minister. Khasias their families are forbidden to marry. Other tribes are to marry. If you or family preferences of children themselves, independently of the Minister’s approval of the capital’s daughter is married to the son of another capital. Khasias punjis quite healthy living in the hills and hillocks. They may vary from flat to old age hillock above. Japanese children as a cuddly doll. If any disease is available, especially in their treatment themselves and they believe jadumantre. Khasias has its own culture. Dance-music is very dear to them. Nacagane all kind of come together. Especially the joy of Christmas festivities. Hermit stereotypes in their struggle for existence on the sidelines for some time to come up with special festive occasion. Such a festival, “Ka Seng kutasnema ‘(KA SENG KUTSNEM) own barsabidaya Khasi community and festival. Their traditional culture and the cultural life of the old days of joy, laughter and good-bye at the festival religiously the new call to combine these ethnic populations. At one time there were Khasias animists. Now the Christian missionaries, mostly Christians around them. However, as well as the various gods. Their faith, “phablai nathaui the original creator god. Tila Tila Khasias one-time bamboo-bamboo kamcaghare lived in the camp to the ground. Memory is available now surprise that period. Get Khasias yield almost everyone now self-sufficient, self-reliant. Missionary children now attend school, learning their circumstances change.
Khasias using generator power house is illuminated, the refrigerator, the TV said. Walk step by step walk, how they traveled to remote bricks, sand, cement, lime, iron rods and tin Tyler took on the useful life of the modern beauty of the tanned and semipaka home; Once you see that concern.

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